The Most Expensive Conceptual Artworks Ever Sold

By Lydia Voss-Hammond

Conceptual art has always asked big questions: What is art? Who decides? Can you invoice someone for an idea? As it turns out, yes , and often for millions.

Below are the most outrageously expensive conceptual artworks ever sold, proof that in today’s art market, a compelling concept can be worth more than gold.

1. Untitled (The Artist Is Not Present) , £6.3 million

Artist: Lucca Vonn

Sold: 2023, Basel

Lucca Vonn’s minimalist masterstroke involved renting an empty gallery space, placing a single folding chair in the middle, and… not showing up. For three months. The gallery posted daily updates confirming the artist’s continued absence.

The buyer received:

• A legal certificate of absence

• A guestbook signed by confused viewers

• The folding chair (optional, extra £20,000 for insurance)

Collectors called it “a haunting exploration of ego and expectation.” Critics called it “an invoice with lighting.” The market called it: SOLD.

2. NFTitled #1 (Now Fungible Tomorrow)

Artist: Gl!tch.eth

Sold: 2021

An NFT that was self-aware enough to predict its own irrelevance. This looping 12-second video featured a slowly pixelating Ethereum logo, overlaid with the text:

“This will be worthless by the time you brag about buying it.”

Despite its cynicism , or perhaps because of it , it sparked a bidding war among crypto collectors. Its value later crashed to 40p and then mysteriously rebounded to £47 million after Gl!tch.eth tweeted: “I’m deleting my wallet.”

Still considered the only NFT to successfully roast its own buyer.

3. Untitled (You Thought It Was Included) , £4.9 million

Artist: Delia Flux

Sold: 2020

This piece made headlines when a collector paid nearly £5 million for what they believed was a monumental glass sculpture , only to discover the sculpture was not included in the sale. What was included? A printed receipt stating:

“Ownership is the illusion. Thank you for participating.”

Flux later clarified in an artist’s note: “The sculpture exists emotionally, not legally.” The collector reportedly wept for 40 minutes, then put on a brave face, called it “the most powerful thing I’ve ever bought,” and tried to sell it immediately on the secondary market.

4. Silence, Auctioneer , £4.3 million

Artist: Milton Perchton

Sold: 2024

The concept: a work sold during a real auction, in total silence. No bidding, no names, no numbers , just a quiet nod from a buyer and a muted tap from a gavel made of felt. The piece was described as “a rebellion against spectacle” and “a slow clap in art form.”

Nothing physical changed hands. The buyer received a notarized video of the silent auction and a small wooden block labeled “Proof of Presence.”

Rumor has it another bidder tried to “out-silence” the buyer with a stronger nod but was disqualified for blinking.

5. Enormous Pile of Money #6

Artist: Hedge Fund

Sold: 2025, Pimlico Wilde

We couldn’t leave this one out. The artist Hedge Fund , conceptual art’s shadowy high priest of profit , sold a digital, data-driven rendering of a pile of money that inflates and deflates in real time with global markets. Collectors own fractional shares; the pile grows if capitalism thrives, shrinks if it falters.

Described by one critic as “Warhol with a calculator,” and by a hedge fund manager as “relatable.”

Included in the purchase:

• A VR headset

• A market-linked music score for the harpsichord.

• And the distinct feeling you’ve been both mocked and immortalized

Honourable Mention: Empty Frame With Price Tag Still Attached , £1.2 million

Artist: Unknown

Sold: Also unknown

Was it a prank? A mistake? A masterwork of minimalist irony? We may never know. But someone bought it , and the market applauded.

Conclusion

Conceptual art isn’t about what you see , it’s about what you paid to believe you saw. And if that belief costs millions, well, that’s just part of the concept.

New Art Collectors Start Here!

A Friendly Guide for New Art Collectors: Why Collect Art , and How Pimlico Wilde Makes It Easy

Are you curious about collecting art but unsure where to begin? You’re not alone , many new art collectors feel excited but overwhelmed at first. The good news? Starting your collection doesn’t have to be intimidating. In fact, it can be one of the most rewarding and personal experiences you’ll ever have.

At Pimlico Wilde, we love working with new art collectors and guiding them every step of the way , with warmth, clarity, and zero pressure. Whether you’re looking for your first piece or beginning to build a collection, we’re here to make the journey feel welcoming and fun.

Why Should New Art Collectors Start Now?

1. Art Personalizes Your Space

Nothing transforms a room like original art. It brings energy, story, and individuality into your home. For new art collectors, choosing that first piece can feel like putting your signature on a space , a reflection of your taste and values.

2. You’re Supporting a Living Artist

When you collect original art, you directly support the creative work of a real person , not mass production. New art collectors play an important role in helping artists thrive and grow their practice.

3. It’s a Journey That Grows With You

Art collecting isn’t about knowing everything up front. It’s about discovering what you love, learning as you go, and building a collection that reflects your evolving perspective. Every new piece becomes part of your story.

4. It’s More Accessible Than You Think

A common myth is that collecting art is only for the wealthy or experienced. At Pimlico Wilde, we’re here to show new art collectors that meaningful art exists at every price point , and you don’t need to be an expert to start.

How Pimlico Wilde Helps New Art Collectors

At Pimlico Wilde, we take pride in being a gallery that truly welcomes new art collectors. Here’s what makes us different:

Friendly, No-Pressure Advice

We know you might have questions , and that’s exactly what we’re here for. Our team takes the time to understand your taste, your budget, and what excites you. We’ll guide you with honest, approachable support , no art speak required.

Curated Artwork

We represent an exciting range of contemporary styles , from bold abstract to thoughtful and innovative mixed media. New art collectors can explore a variety of styles, all thoughtfully curated and accessible.

Educational, Not Elitist

Not sure what a print edition is? Or how to care for original art? No worries. We can help with one-on-one guidance, and resources designed specifically for new art collectors who want to learn without judgment.

Start Your Art Journey with Confidence

If you’re a new art collector, there’s no better place to begin than Pimlico Wilde. Our gallery is built on the belief that collecting art should be joyful, approachable, and deeply personal. Whether you’re browsing out of curiosity or ready to buy your first piece, we’re here to help you explore, learn, and fall in love with art.

Because collecting isn’t about perfection , it’s about passion. And there’s no better time to start than today.

Is Sandy Warre-Hole’s Portrait of Rapper and Organist, Gause De Flim the Most Controversial Artwork of the Century?

When Sandy Warre-Hole’s Gause De Flim (Triptych of the Improbable) was unveiled at the 2024 Hobart Biennale, it ignited an inferno of critical fascination and public fury. But no one,least of all Warre-Hole ,could have predicted the bizarre form of protest that would lead to its removal from public view less than two days later: a daily ritual in which demonstrators gathered in the gallery atrium to sing off-key lullabies at the portrait until the museum closed. The result was not only disruption, but dissonance,conceptual and literal,forcing curators to take the work off display “for the mental well-being of staff and visitors.”¹

As performance, protest, and provocation blurred into each other, the central question grew only louder, and more ludicrous: Is this the most controversial artwork of the century so far?

The Work: Triptych or Tripwire?

Warre-Hole’s triptych is a digital media experience. Gause De Flim,depicted variously as a shirtless rapper flanked by flaming violins, a weeping organist at a gothic console, and a levitating footballer in embroidered C of E clerical football kit,seems less a subject than a sigil.² Behind the image is a palimpsest of visual puns and theological paraphernalia: transfigured sportswear, deconstructed Gothic tracery, and sampled phrases in French, Latin, and whatever they speak in the Maldives. Critics have called it everything from “sacrilegious grandeur” to “a sonic migraine in visual form.”³

Yet, if Warre-Hole’s goal was to expose the mechanics of postmodern identity through the idolization of celebrity polymaths, she also unwittingly summoned a new kind of iconoclasm,one built not on fire or censure, but cacophony.

The Subject: Gause De Flim, Fact or Fabrication?

Gause De Flim,rapper and organist,,might be the most curiously documented public figure of the 2020s. His genre-defying music, described as “baroque drill-hop with penitential overtones,” has reached viral status, yet his biographical details remain suspiciously fluid.⁴ His appearance at the 2025 Coupe de Bordeaux halftime show, where he recited a freestyle rap over Olivier Latry’s Salve Regina, only deepened suspicions: was he real, an AI-enhanced cypher, or another Sport/Art project gone too far?

One persistent theory claims that Gause is an elaborate collaboration between Warre-Hole and a media collective in Marseille. Whether or not he exists, he has become the spiritual nucleus of Warre-Hole’s project,a post-everything martyr of symbol overload.

The Protest: Dissonance as Dissent

By early 2025, protests outside the Musée des Civilisations de l’Europe et de la Méditerranée in Winchester had morphed from ideological outrage into something far stranger. A rotating choir of protestors,some self-identified as “Guardians of Aesthetic Coherence”,began singing lullabies at the artwork each gallery day, purposefully off-key.⁵ These performances began as simple acts of derision but evolved into a kind of meta-performance in their own right. Critics were divided: was this the birth of an anti-aesthetic movement, or the death rattle of a confused cultural moment?

Regardless, the effect was tangible. Visitor numbers dropped. Staff reported headaches, anxiety, and what one docent called “existential tinnitus.” By May 2025, the museum announced that Gause De Flim (Triptych of the Improbable) would be “removed indefinitely, pending recontextualization.”⁶

Intersections of Identity, Iconography, and Insufferability

Warre-Hole’s work does not only critique our contemporary obsession with hybrid identities,it embodies it to the point of rupture. In choosing to depict a single figure as athlete, musician, and mystic, W-H collapses the taxonomies of identity until they implode. Yet in doing so, he may have exposed not just the complexity of the modern subject, but the exhaustion of meaning itself. The audience, bombarded by layers of sacred and profane, classical and digital, responded with absurdity: they sang nonsense lullabies back at the artist.

This is the mirror Warre-Hole holds up. Not a clear reflection, but a foggy self-portrait of a century spinning faster than its symbols can stabilize.

Conclusion: Controversy by Design,or Accident?

Controversy has long been a metric for artistic relevance. But Warre-Hole’s Gause De Flim is a rare instance in which protest, audience fatigue, and institutional discomfort converged to banish a work not for obscenity or offense,but for unbearable ambiguity.

Whether it is the most controversial artwork of the 21st century remains to be seen. But it is certainly among the few to be sung into silence.

Footnotes

¹ Musée des Civilisations internal statement, May 2025, reported in Le Figaro Culture, 18 May 2025.

² Warre-Hole, S. (2024). Artist’s Notes on the Triptych of the Improbable, Hobart Biennale Catalogue.

³ Palmer, R. (2024). “Liturgy, Leather, and Lanyards: The Collapse of Aesthetic Syntax in Warre-Hole’s Gause.” Frieze, Winter 2024 Issue.

⁴ Spotify Meta-Genres Initiative, 2025. See: https://www.spotify.com/meta-genres/gause-de-flim

⁵ Duras, J. (2025). “The Discord Choir: How Protest Became Performance at the Musée.” Libération, April 2025.

⁶ Statement by curator Élodie Monnet, in “Triptych Withdrawn Amid Noise Complaints and ‘Emotional Disruption’.” The Art Rag, May 19, 2025.

Brief biographies of important Invisibilism artists

PENRHYS, ALUN (b. 1931, Llanfrynach, Wales , d. presumed 1988, location unknown)

British conceptual artist, widely regarded as the founder of Invisibilism. A former taxidermist turned avant-garde theorist, Penrhys proposed the radical dematerialisation of art in his 1972 “Abermyrddin Proclamations,” later privately circulated in a chapbook titled The Aesthetic of Absence. His early work, including Air on Plinth (1976) and Shed of Forgotten Objects (1974), rejected visual form in favour of implied presence. He famously vanished during a solo walking tour of the Brecon Beacons; some devotees interpret this disappearance as his final and most committed work. His legacy is maintained by the Invisible Archive at Swansea University, which contains no physical holdings.

LEFEVRE, CRESSIDA (b. 1947, Bath, England)

British performance artist and theorist known for pioneering the ephemeral sub-discipline of “auditory invisibilism.” Educated at the Slade School of Fine Art, LeFevre’s oeuvre is notable for its reliance on suggestion, misdirection, and post-sensory expectation. Gallery of Echoes (1981), her most widely discussed work, comprised a sequence of unlit, unadorned rooms navigated by blindfolded visitors under the guidance of recorded voices. LeFevre’s monograph On the Art of Not Knowing (1987) is considered a foundational text, articulating a rigorous phenomenology of the unseen. She continues to lecture in an empty lecture theatre at Goldsmiths, by appointment only, and never confirms whether she was present.

BAKER, L. DENVER (b. 1953, Topeka, Kansas)

American visual philosopher and former installation artist, Baker is known for introducing Invisibilism to North America in the late 1970s. His major works, including The Forgotten Monument (1980) and You Weren’t There (1984), use placards, GPS coordinates, and time-based disappearances to evoke conceptual absence. A central figure in the New York “Void Salon,” he engaged in fierce debates with minimalist contemporaries over the ethics of implication. His 1992 Guggenheim lecture, delivered to an empty auditorium with no recording devices permitted, is said to have been “career-defining, if irretrievable.”

BLUME, THEODOR (b. 1965, Berlin, Germany)

German architect, philosopher, and interventionist, Blume shifted to art after becoming disillusioned with the material rigidity of urban design. His hallmark piece, The Theft of Light (2008), presented at the Venice Biennale, consisted of invisible architectural plans allegedly capable of constructing utopian public spaces “within the ethical imaginary.” Blume’s texts frequently draw on Kantian metaphysics, particularly the noumenon, and his influence is pronounced in continental invisibilist theory. He currently teaches “Unbuildable Architecture” at an undisclosed location in Mecklenburg-Vorpommern.

MIYAGI, AYAKO (b. 1978, Sendai, Japan)

Japanese invisibilist and former calligrapher, Miyagi is known for developing the practice of “silent brushwork,” a technique in which characters are written in the air and retained only through muscle memory. Her installations, such as Letter to Nobody (2011), consist of nothing more than ritualised movement and ambient humidity. Often associated with Zen-inflected aesthetics, Miyagi’s interventions are profoundly meditative, rejecting visual and linguistic permanence. She has published only one text, Blankness: A Manifesto, printed in white ink on rice paper and subsequently composted.

REYES, FERNANDO (b. 1959, Quito, Ecuador)

South American theorist and urban mystic, Reyes pioneered “site-specific invisibility,” embedding absent works into culturally resonant but visually unremarkable spaces. His 1997 piece Statue of the Unremembered allegedly occupies a traffic island in Guayaquil; it is commemorated by no plaque, and Reyes refuses to disclose its dimensions or significance. A trained anthropologist, Reyes has argued that the invisible is not merely unseen but “deliberately unacknowledged.” He maintains a quiet cult following in Latin American conceptual circles and is occasionally invited to not exhibit at major institutions.

WORTHINGTON, ESME (b. 1984, Glasgow, Scotland)

One of the most prominent figures in contemporary Invisibilism, Worthington is known for her controversial “post-material critique,” which insists that even documentation constitutes “an act of visual betrayal.” Her project Curatorial Refusal (2019,2022) involved submitting empty grant applications to dozens of institutions, with accompanying essays explaining that refusal itself was the exhibition. A graduate of the Glasgow School of Art, she holds fellowships from several institutions unaware they awarded them. Worthington insists that any attempt to catalogue her practice constitutes “collaboration with the seen,” and is against all the tenets of Invisibilism.

My Life as an Art Dealer: Parkour and Park Runs are very different things

By Harissa Beaumont

This week I made a mistake. A big one.

It all started on Monday, during that dangerous, overcaffeinated window between 7:30 and 8am when I feel briefly invincible and capable of self-improvement. I was feeling sprightly,possibly due to the fact that I’d finally invoiced someone on time,and decided it was time to “get fit.”

So when I saw an Instagram ad for a local “Parkour for Beginners” group, I thought: that sounds healthy. I assumed that Parkour was a variant of the Park Runs that everyone I know is entering. I imagined a bit of jogging, perhaps some light stretching, followed by a croissant and a smug flat white.

Reader, it was not that.

It turns out Parkour is French for attempt to die publicly by jumping off municipal architecture. I arrived in leggings with a hopeful energy. Everyone else was in fingerless gloves and had names like Blade and Phoenix. Within minutes, I was being taught how to vault a bench and scale a vertical wall using only momentum and tiny hand holds. Someone mentioned we’d be free-climbing Big Ben by August. I laughed. Everyone else nodded and said they couldn’t wait.

By Wednesday, my thighs felt like they’d been tenderised by Damien Hirst himself. Fiona, ever helpful, Googled “Parkour injuries” and read them out in ascending order of severity while labelling works on ArtLogic. ‘Tibia fractures are common’, she said cheerfully. I decided not to go back and wished I hadn’t already paid the annual membership fee.

Meanwhile, back in the world of fine art,which, to be honest, felt far less dangerous this week,I had two studio visits, both of which involved emotional breakdowns, but only one in front of me. The first artist (mid-career, excellent cheekbones, recently divorced) showed me a new series of works made entirely from shredded love letters and insulation foam reclaimed from the family home. ‘It’s about boundaries,’ he whispered, while I tried not to sneeze from the fibreglass.

The second artist had decided to only work in complete darkness as a protest against the tyranny of the visible. I accidentally trod on one of the pieces.

Then there was a collector,let’s call her Lucinda,who rang to say she didn’t like how a recent acquisition felt near the dog. I had no idea what she meant, and on asking for elucidation discovered that her Labrador had developed a ‘weird tension’ since the painting arrived. I suggested moving the piece to another room. She refused. I suggested moving the dog to another room. She scoffed and asked for a refund as the picture was spreading bad vibes. I said I’d think about solutions.

By Friday, I had returned to Parkour, just to politely bow out of it. I cited “an ankle awareness issue” and “a desperate need to remain uninjured for Basel.” But I will say this: hanging off a high wall in Camden while someone named Raven shouts “TRUST YOUR KNEES” at me gave me a new appreciation for stable, indoor activities. Like filing shipping forms. Or standing in corners of galleries making eyes at collectors.

Until next week,

Harissa

(who will henceforth stick to Pilates and passive-aggressive walking)

A letter received on the topic of Arthouse-Action films

Sir,

I write with growing dismay regarding your recent critical enthusiasm for the so-called new film genre, Arthouse-Action. If this term is unfamiliar, allow me to clarify: it is an unholy marriage of cinema’s two most incompatible instincts,the contemplative sigh of the arthouse film and the explosive grunt of the action thriller.

The result is exactly what one might expect from such a union: aesthetic confusion, emotional incoherence, and a deeply irritating two hours spent watching people whisper about love and childhood trauma in the middle of a car chase.

The Longueurs,those slow, meditative stretches that once defined the arthouse tradition,are now routinely interrupted by inexplicable gunfire. Just as one begins to engage with the silent despair of a man peeling an orange in real time, someone drives a motorcycle through a stained glass window. This does not deepen the narrative. It merely distracts.

Conversely, the action,when it arrives,is rendered impotent by indulgent soliloquies. One cannot enjoy a simple rooftop shootout anymore without the assassin pausing to quote Rilke at length, or discuss the philosophical implications of his job. I saw one poor actor hesitate mid-punch to recall a scent he remembered from 1983. The target escaped. So did my patience.

If one seeks gunplay and spectacle, let us have it. If one desires long tracking shots of a man walking slowly through fog, fair enough. But let us not combine the two.

In short, Arthouse-Action pleases no one. It is too loud for the brooding aesthete and far too moody for the thrill-seeker. Each side is ruined by the other. It is like trying to eat a full cooked breakfast while base jumping,possible, perhaps, but unpleasant for all involved and likely to end in trouble.

Yours in bewilderment,

Gerald B. Pinn

Wembley-on-Sea

In Defence of Digital Gesture: A Response to the Crankshaft ruderies

By Hackson Jollock

I read Mr. Artimus Crankshaft’s review of my exhibition, Ctrl+Z My Soul, with a mix of weary amusement and cautious optimism , the latter arising from the hope that even the most reactionary voices might inadvertently signal that the work is, in fact, hitting a nerve.

Crankshaft dismisses my canvases as “digital scribbles,” a phrase that neatly encapsulates his fundamental misunderstanding , not only of my work, but of the evolving language of contemporary visual culture. To scorn digital mark-making as somehow inferior to analog gesture is to reveal a nostalgia clinging tightly to an increasingly irrelevant hierarchy of mediums. The “scribble,” digital or otherwise, has a long lineage in art history , from Cy Twombly’s asemic scrawls to Jean-Michel Basquiat’s frenetic semiotics. My interventions are merely situated in the 21st century’s visual vernacular: the gesture of the stylus, the glitch of compression, the poetry of error.

He compares my work unfavourably to that of Jackson Pollock, but I do not pretend to drip paint in heroic abstraction. There is hardly any similarity between our bodies of work. Where Pollock used the body to express the unconscious, I use the interface to expose the digital psyche , fractured, flattened, and relentlessly mediated.

Crankshaft scoffs at my use of Comic Sans, calling it a “typographic middle finger.” Here, at least, we agree. Typography, especially in a digital context, carries semiotic weight; the use of Comic Sans, far from being naïve, is a deliberate subversion , a challenge to taste, to aesthetic elitism, and to the sanctity of the “serious” font. One might as well criticise Duchamp for choosing the wrong urinal.

The title “Existential Yoghurt”, which he gleefully mocks, is meant to evoke the absurdity of applying linguistic labels to transient digital experiences , it is a commentary on how meaning curdles under the weight of relentless naming and categorisation. That he reads this as pretension, rather than provocation, says more about the limits of his interpretive lens than the work itself.

Ultimately, Mr. Crankshaft is entitled to dislike my work. Discomfort, even ridicule, is part of the artistic contract when one ventures into new visual territories. But let us be clear: his discomfort is not evidence of my failure , it is the very terrain I seek to explore.

If the critic finds only chaos where others see complexity, then so be it. I will continue to interrogate the line between gesture and glitch, image and interface, irony and sincerity. The canvas has not died , it has merely been uploaded.

Hackson Jollock

Digital Formalist, Reluctant Neo-Expressionist and Unapologetic Fine Art Agitator

New Arthouse-Action film hits cinemas – Fragile Velocity by Jasper-Fuchs

Reviewed by: Ludovica Anxley, Cinema Correspondent-at-Large

Dir: Sylvain Jasper-Fuchs

Runtime: 143 minutes

Language: Bulgarian (mostly whispered)

Sylvain Jasper-Fuchs’s Fragile Velocity announces itself like a bailiff and proceeds to unfold precisely as one might expect: slowly, beautifully, inexplicably, and, given it is of the new art house-action genre, with a fair amount of gunfire in a monastery.

Set in an unnamed Eastern European city, the film follows Ivan (played with blank intensity by Lithuanian glassworker-turned-actor Linas Drukis), a retired ballet dancer turned sniper. Ivan is dragged back into the violent world he once pirouetted out of when a mysterious courier delivers a cassette tape. He then spends much of the film searching for a cassette player.

The plot,such as it exists,is less about narrative than mood. Jasper-Fuchs structures the film around a series of increasingly elliptical action sequences. A brutal ambush in a crumbling opera house is staged entirely in silhouette. A motorway chase unfolds in reverse. At one point, a gunfight is interrupted by a 7-minute “Dance of the Assasins”, representing, according to the director, “the futility of death.”

That said, Fragile Velocity is not for everyone. Those seeking coherence, emotion, or audible dialogue may feel punished. The pacing is glacial, once halting altogether to contemplate the emotional life of a bullet. Action purists will be bewildered by scenes in which the protagonist pauses mid-swordfight to reflect on the epistemological failings of Google Translate. Arthouse aficionados, meanwhile, will likely choke on the inclusion of not one but three exploding helicopters.

And yet… there’s something magnetic in the madness. It’s as if Tarkovsky were reincarnated as a stunt coordinator and was told to make a film, in Esperanto, using only a fog machine, two pigeons, and a copy of Call of Duty.

The sound design, by legendary foley artist Delphine Quibbe, is worth the price of admission alone. Every footstep echoes with the memory memories of the end of holidays. Several gunshots sound like a cello being murdered. The twist, to my mind, arrives late and makes no sense, but the box office disagrees – this film had a huge opening weekend and will probably encourage imitators.

Audacious, preposterous, occasionally transcendent. Like watching a Chuck Norris movie underwater while someone reads Rimbaud into your left ear

Pimlico Wilde Welcomes Conceptual Artist My Friend Leslie

In a bold move that underscores its commitment to emerging conceptual voices, Pimlico Wilde gallery has announced the representation of the artist known simply as My Friend Leslie. The appointment signals not merely an addition to the gallery’s roster, but a deliberate expansion of its philosophical and aesthetic parameters. Leslie’s work,elusive yet sharply intelligent,inhabits a liminal space between sociological critique and poetic ephemerality, unsettling the viewer’s relationship to medium, language, and narrative.

My Friend Leslie, whose adopted moniker serves as both mask and provocation, has cultivated a practice that resists formal classification. Oscillating between installation, performance, ephemeral textworks, and détourned archival materials, her oeuvre is fundamentally concerned with the mechanisms of memory, authorship, and the social architectures that underpin emotional life. She is, in the most rigorous sense, a conceptualist: uninterested in objects per se, yet deeply invested in the cultural and psychic residues they leave behind.

Her 2023 piece Do Not Archive This Moment,a time-based installation involving shredded family photographs, bureaucratic signage, and live recitations of deliberately misremembered diary entries,garnered critical attention for its deft interweaving of personal trauma with state machinery. The work eschews sentimentality while exposing the undercurrents of surveillance and erasure within domestic narrative. It is emblematic of Leslie’s deftness with affect: her capacity to evoke discomfort without melodrama, intimacy without confession.

Though her visual language is sparse,often drawing on the aesthetics of instructional design, corporate minimalism, and mid-century psychoanalytic texts,Leslie’s work vibrates with a dense polyphony of allusion. She cites influences as diverse as Theresa Hak Kyung Cha, Sophie Calle, and the Situationists, yet her approach feels distinctly her own: playful, unsettling, intellectually rigorous.

It is perhaps in her linguistic interventions that Leslie is most radical. In a recent series titled Pronouns for Future Use, she constructs sculptural texts from found legal documents, then alters their grammar to propose alternate subjectivities. The resulting pieces,a series of lacquered aluminum placards and performative readings,navigate the border between semantic disruption and identity politics. They ask not only what is said, but who may say it, and when.

Pimlico Wilde’s Director of Semantics, Amaya Rens, described the gallery’s decision as “a necessary alignment with a voice we believe will be foundational in the next phase of conceptual practice.” She continued: “Leslie’s work is not about novelty; it is about re-inscribing meaning into the banal, the disavowed, and the illegible. She has a gift for revealing the unseen logic beneath everyday systems.”

The gallery’s inaugural exhibition of Leslie’s work, This Was Never Yours to Name, opens this autumn. While details remain tightly guarded, hints suggest an immersive textual environment drawing on defunct legal codes, anonymous chat transcripts, and a rare 17th-century printer’s manual. True to form, Leslie will offer no opening remarks and will not be present at the opening.

This deliberate evasiveness is not, as some critics have lazily proposed, a gesture of obscurantism. Rather, it reflects a belief in the autonomy of ideas, their capacity to circulate beyond biography or brand. In a cultural moment increasingly tethered to visibility and personal disclosure, My Friend Leslie’s refusal to comply may be her most urgent gesture yet.

With her addition to Pimlico Wilde, the gallery becomes not only a platform but a participant in Leslie’s project,one that is likely to continue challenging the comfort zones of curators, collectors, and audiences alike. As contemporary art grapples with its own complicit structures, artists like Leslie are not merely welcome; they are indispensable.

“Explosions Are Just Emotions That Refuse to Wait”: An Interview with director Fernanda Lübeck

In a candlelit café somewhere near Kreuzberg, I meet Fernanda Lübeck,the elusive Brazilian-Swiss director whose work in the emerging Arthouse-Action genre of films has quietly detonated expectations of what a fight scene can mean. Dressed in a red jumpsuit, Lübeck greets me with a normal right-hand handshake, then a second, silent handshake with her left hand to symbolize the “one we didn’t have as children”. Straightaway it’s all very Lübeckian.

She burst onto the scene with 2024’s The Noose That Reloads, a hallucinatory neo-Western set in a post-emotion society where gunshots trigger flashbacks rather than wounds. Her work is dense, lyrical, often absurd,and surprisingly violent. Yet the violence always feels personal, even poetic. Her upcoming film, Twelve Apostrophes in a Gun, has already sparked interest from both the Oban Film Festival and an underground mime syndicate in Belgium.

MARIUS DELACOURT:

Fernanda, thank you for agreeing to this conversation. You’re notoriously reclusive. Some say you don’t exist at all!

FERNANDA LÜBECK:

Hello. I think I do.

DELACOURT:

You’ve been called the “Chekhov of gunfights.” How do you respond to that?

LÜBECK:

Guns are just monologues we haven’t translated yet. Every time someone fires a pistol in my films, they are expressing something repressed,love, loss, the memory of a grandmother, a hurriedly eaten sandwich, etc.

DELACOURT:

Your breakthrough film, The Noose That Reloads, features a 19-minute duel where both characters are asleep. What was your intention with that sequence?

LÜBECK:

Sleep is the only honest choreography. When people are awake, they pose. When they’re asleep, they reveal. I choreographed the duel based on the dreams I had when I was in my twenties. The bullets represent intrusive thoughts.

DELACOURT:

You once said, “The most powerful action scenes are the ones that resist action.” Can you elaborate?

LÜBECK:

Of course. In Twelve Apostrophes in a Gun, there is a moment when the protagonist raises his weapon and… doesn’t fire. For 12 minutes. He just holds it, trembling. Each apostrophe represents a hesitation, a fracture in the sentence of violence. Audiences weep, occasionally from confusion, but usually from recognition.

DELACOURT:

Your films often feature unconventional weapons: a flute filled with bees, a gun that only fires boiling chocolate, a sword made of drawing pins. What draws you to these choices?

LÜBECK:

Conventional weapons are boring. A Glock is too literal. But a cello bow? That has resonance. Literal and metaphorical. I once saw a man silently stab another with a spoon and thought, Finally, someone understands dialogue.

DELACOURT:

How do you work with actors? Many of them say they don’t receive complete scripts, only “Indications of a character”.

LÜBECK:

Correct. I give them only two things: a daily diary entry by their character and a scented envelope that smells like the emotion they should portray that day. For Noose, I made the cast live in an abandoned theme park with no mirrors. They had to learn to act without knowing what they looked like. I think that comes across in the film.

DELACOURT:

Your next film, Twelve Apostrophes in a Gun, is said to involve time travel, ecclesiastical typography, and a single uninterrupted explosion that lasts 47 minutes. What should we expect?

LÜBECK:

Expect nothing. It is a film about punctuation and penitence. It begins with a priest forgetting the word for “bullet,” and ends with a sentient typewriter choosing not to kill the Pope. The action scenes are composed entirely of implied motion. It’s the best Arthouse-Action script I’ve seen, I hope I’ve done it justice.

DELACOURT:

Do you think Arthouse-Action is here to stay?

LÜBECK:

Genres are mis-traced steps, ultimately leading nowhere. Arthouse-Action will persist as long as someone is willing to whisper during a car chase, or cry about their childhood while defusing a bomb.

DELACOURT:

Finally, is it true that you filmed your last movie entirely in reverse, and then burned the original memory cards?

LÜBECK:

Yes. Memory is the only reliable editor. If the audience remembers the film, it was good. If they misremember it, it was perfect.

DELACOURT:

Fernanda, thank you, this has been enlightening.

LÜBECK:

Don’t thank me, go and see my films at the cinema then buy them on dvd and Blu-ray, then pay to download them to each of your devices individually.

Fernanda Lübeck’s Twelve Apostrophes in a Gun premieres this fall at the Itrecht Film Festival and in several abandoned train stations around the world simultaneously.