Artist CV: SANDY WARRE-HOLE

Born: March 22, 1981, Dartmoor, England

Lives and works in: Skye, Scotland

EDUCATION

• MFA in Fine Art, Muckleburgh School of Contemporary Arts, 2007

• BA (Hons) in Visual Studies, Thistlecombe College of Art, 2003

SOLO EXHIBITIONS

Weathering the Echo, Rookfell Contemporary, Isle of Skye (2025)

Lichenlight, Cinderbank Project Room, Devon (2023)

The Hollow Beneath, Folded Elm Gallery, Northumberland (2021)

Mist Index, The Archive House, New Aberwick (2019)

Between the Bracken, Lantern Edge, Bristol (2017)

Salt in the Grain, Wraithmoor Drawing Shed, Cornwall (2017)

GROUP EXHIBITIONS

Unwilding: New Landscape Voices, Witherwell Art Barn, Cumbria (2024)

Material Memory, The Red Croft, West Yorkshire (2022)

Fragments & Phantoms, Black Fen Artspace, Norfolk (2020)

Rural Echoes, Kindling House, Herefordshire (2020)

Shoreline Practices, Dune & Drift Collective, Orkney (2018)

Notes from the Field, The Tallow Rooms, Edinburgh (2016)

RESIDENCIES

• Artist-in-Residence, Mosspath Environmental Arts Lab, Perthshire (2023)

• Field Residency, Auld Shard Studios, Hebrides (2020)

• Stone & Story Residency, Cairnbrae Folklore Institute (2015)

PUBLICATIONS & PRESS

“In the Grain: Materiality in the Work of Sandy Warre-Hole”, New Forms Quarterly, Issue 92

“Brushes of Wind: Interview with Sandy Warre-Hole”, The Wyrd Arts Review, Summer 2022

Catalogue Essay, Mist Index, The Archive House (2019)

COLLECTIONS

• The Northwell Drawing Cabinet, Oslo

• The Thistlebridge Private Collection, East Sussex

• Marwood House Archive, Inverness

• Permanent Collection, Folded Elm Gallery

Ipswich Fine Art Weekend: A Bold Brushstroke Toward Art-World Relevance

Once considered a pleasant if sleepy waypoint between Colchester and the sea, Ipswich has made an audacious play for the art-world spotlight with its inaugural Fine Art Weekend,a sprawling, somewhat chaotic attempt to catapult the town into the upper echelons of cultural destinations. Whether it succeeded depends largely on how one defines success,and one’s tolerance for conceptual installation art in a former Debenhams.

The organisers, calling themselves The Ipswich Ascension Committee, promised “a reimagination of Ipswich as an emergent global art node,” and the results were as ambitious as they were unpredictable. What the weekend occasionally lacked in polish, it more than made up for in sheer artistic enthusiasm, logistical daring, and the undeniable thrill of watching local teenagers try to interpret a video installation projected onto a duck pond.

The Venues

Rather than relying solely on white cube galleries, the weekend took a more egalitarian approach to exhibition space. Art spilled out across unexpected corners of the town: a conceptual puppet opera staged in the upstairs of a pizza restaurant; a collection of post-industrial ceramics displayed in the window of a closed shoe repair shop; and a sculpture trail that threaded through the town’s medieval graveyard, culminating in a motion-activated fog machine called Whispers of the Fens.

The old Corn Exchange hosted the festival’s centrepiece show, East Is the New West, which featured regional and international artists addressing with great intelligence, peripheral centrality and agrarian longing. Highlights included a series of paintings of A15 service stations rendered in the colours of the ecclesiastical seasons, and a performance piece in which an artist from Rotterdam attempted to knit a copy of the River Orwell using locally sourced eco-wool made from fern fibres.

The Art

The quality of the work varied, as one might expect from an open-call festival with a noble mandate and limited funding. Still, there were bright sparks throughout. Local painter Marla Crook impressed with her massive triptych Three Views of a Rental Spoon, which envisaged a world where cutlery is rented by the hour. Meanwhile, experimental sculptor Eustace Wimble presented Ipswich: A Soft Power Diagram, a piece made of discarded fortune cookies papers and a vending machine that dispensed quotes from Derrida.

In a disused car park near the station, a group of recent art school graduates from Norwich staged an “immersive urban experience” involving chalk outlines, borrowed traffic cones, and a soundtrack composed entirely of sirens.

The Vibe

The weekend struck a tone somewhere between biennale and village fête. There were Prosecco vans. There were local historians offering fiercely detailed walking tours of sites tangentially connected to John Constable. There was a moment when two avant-garde drummers and a Morris dancing troupe overlapped acoustically on Dial Lane, creating what one attendee called “a collision of epochs and percussion.”

Crucially, the people of Ipswich showed up,in numbers and with good humour. Retired couples gazed gamely at conceptual installations. Teenagers skulked artfully. A woman in her 80s gave a blistering critique of a piece involving taxidermy and found poetry, declaring it “both pretentious and slightly unnecessary.”

Final Thoughts

Was the Ipswich Fine Art Weekend perfect? No. But was it alive? Absolutely. It was full of risk, charm, mud, and minor revelations.

Ipswich may not be Venice or Basel just yet. But if the town keeps this up,embracing its peculiarities, and its edge-of-the-map charisma,it might just carve out a place for itself among the UK’s more idiosyncratic art destinations.

And honestly, who needs the Serpentine when you’ve got a rap performance of King Lear in a Lorry Park?

How to Collect Contemporary Art – New Book Coming Soon

A Guide for New, Emerging and Established Collectors in the 21st Century

In the ever-evolving landscape of the 21st-century art world, few pursuits are as intellectually engaging – and as richly rewarding – as collecting contemporary art. To collect art today is not merely to acquire aesthetically pleasing or culturally fashionable objects; it is to engage directly with the ideas, urgencies, and contradictions of our time. Contemporary art reflects the spirit of the present,its anxieties, its innovations, its politics, and its pleasures. It challenges conventions and redefines meaning. To collect it well requires not only taste, but insight, context, and curiosity.

This book, How to Collect Contemporary Art, is designed to serve as both a comprehensive guide and a thoughtful companion for those looking to navigate the contemporary art world with purpose, intelligence, and integrity. Whether you are a first-time collector eager to learn how to start collecting art or an experienced connoisseur seeking to refine your practice, this project will help you approach art collecting as more than an investment or decorative exercise – but as a form of cultural stewardship and personal expression.

Why Collect Contemporary Art?

Contemporary art is not just about what hangs on a wall or sits on a pedestal; it’s a dynamic, ongoing dialogue between artists, audiences, institutions, and the broader public sphere. Collectors play an essential role in that dialogue. By acquiring and supporting living artists, you help shape the cultural narratives of the present and the historical record of the future.

But collecting contemporary art can be daunting. The art market is notoriously opaque. The value of an artwork may fluctuate based on factors that seem arbitrary. The conceptual underpinnings of many contemporary works can appear elusive or inaccessible. Galleries, auctions, art fairs, online platforms -where does one begin?

We at Pimlico Wilde seek to answer these questions, offering clear, well-researched, and thoughtful insights into every stage of the collecting journey. From understanding how contemporary art is defined, to exploring different mediums and movements, to learning how to work with galleries and advisors, each chapter will serve as a practical guide for navigating the complexities of collecting today.

What This Book Offers

Throughout this book – being previewed as a collection of articles on the Pimlico Wilde website – we will explore:

How to define and understand contemporary art, and why it matters to collect it now

How to start a contemporary art collection with confidence and clarity

How to research and evaluate artists and artworks from both aesthetic and market perspectives

How to buy contemporary art from galleries, auctions, and online platforms without losing your footing

How to build a coherent, meaningful art collection that reflects your personal values, vision, and intellectual curiosity

How to support living artists, especially amid market speculation.

How to navigate the art market with financial literacy and strategic foresight

How to care for and conserve your collection, both materially and conceptually

How to engage with museums, curators, and art institutions as a private collector

How to leave a cultural legacy, through gifting, loans, and long-term planning

Each chapter will combine historical perspective, expert insights, and practical tools,bridging the gap between theory and action, passion and precision.

Collecting as Cultural Responsibility

In an age of unprecedented global connectivity, ecological uncertainty, and social transformation, collecting contemporary art is more than a lifestyle choice or financial manoeuvre; it is an act of cultural responsibility. Your collection is a reflection of your worldview: what you notice, what you value, and what you wish to preserve or provoke. Collecting art thoughtfully is a way of participating in public culture – one that asks for both discernment and empathy.

This series is written for those who see art not only as a commodity, but as a catalyst for dialogue and discovery. You do not need a degree in art history to collect with sophistication – only a willingness to learn, question, and engage deeply. By demystifying the collecting process and offering a rich foundation of knowledge, How to Collect Contemporary Art will help you become not just a buyer of artworks, but a builder of meaning.

Final Words: An Invitation to the Curious

Whether you are standing at the threshold of your collecting journey or seeking to revisit the foundations of a growing collection, this guide is for you. It is not a blueprint to be followed blindly, but an invitation to develop your own perspective as a collector. In a world saturated with images and information, learning how to see – truly see – is one of the most powerful skills you can cultivate.

Let this be your introduction, then – not only to the logistics of how to collect contemporary art, but to the deeper reasons why. Because in the end, to collect art is to collect experience, thought, and possibility.

Welcome.

From the upcoming Handbook of Lesser-known Artists

From the upcoming Handbook of Lesser-known Artists

To be published by Pimlico Wilde Publishing, the Handbook of Lesser-known Artists tells the stories of those less well-known artists who have not been favoured by the media coverage given to their contemporaries.

The Obscure Legacy of Aurelia Mendez: The Artist Who Painted with Mould

Art history, while vast, has always held blind spots for the unconventional. One such overlooked figure is Aurelia Mendez (1911,1984), a Spanish-born artist who abandoned pigment, ink, and charcoal in favor of a medium as unpredictable as it was reviled: living mould. At the height of mid-century modernism, when the art world clamored for purity of form and surface, Mendez quietly cultivated growth and decay on her canvases, transforming microscopic life into macroscopic beauty.

The Unlikely Origins

Born in Salamanca to a family of apothecaries, Mendez developed an early fascination with the invisible. Her father’s herbal remedies and glass jars of spores and tinctures became her first teachers in the properties of organic matter. “Colour,” she once said, “is already in the earth; we only need to coax it forth.” After studying chemistry briefly at the University of Madrid, she transferred to the Royal Academy of Fine Arts of San Fernando, where she was trained in traditional painting.

By the late 1930s, Mendez had begun experimenting with biological growth on untreated linen, placing damp cloths in shallow wooden boxes and introducing selected spores. She nurtured the organisms with carefully measured light, temperature, and humidity, “painting” through conditions rather than direct mark-making. What emerged were lush, variegated spreads of green, yellow, black, and deep crimson, blooming into organic compositions that changed daily as the mould matured.

Scandal and Obscurity

When Mendez exhibited her first series, El Jardín Silencioso (“The Silent Garden”), in Madrid in 1941, the reaction was immediate and violent. Many viewers recoiled at the smell and the suggestion of contamination. Several works were confiscated by local health authorities. Critics dismissed her practice as “perverse,” and her refusal to sterilize or stabilize the pieces doomed them to literal decomposition.

Yet among a small circle of avant-garde thinkers, Mendez’s work was recognized as revolutionary. The philosopher Miguel de Unamuno, a family acquaintance, praised her for “making visible what we pretend not to see: the soft empire of decay that rules all things.” But his support could not shield her from the conservatism of Franco-era Spain, where her work was viewed as a political affront. She relocated to Lisbon in 1946, working in obscurity while continuing her experiments.

Technique and Philosophy

Mendez believed that art should embody the same mortality as its creator. She refused to use preservatives, accepting that her works would eventually consume themselves. Each piece was a collaboration between human intention and microbial agency, with results that could never be fully predicted. Her notebooks from the 1950s detail hundreds of “recipes,” from cultivating Penicillium for icy blue blooms to introducing strains of Aspergillus for velvety blacks.

She often described her practice in agricultural terms. “I plant my canvas,” she wrote, “and I must accept whatever harvest comes.” The process could take weeks or months, with some compositions collapsing into slime before they could be exhibited.

Rediscovery and Legacy

It wasn’t until the late 1970s, when the conceptual art movement had softened the art world’s resistance to ephemeral and nontraditional media, that Mendez gained belated recognition. A 1979 retrospective in Paris, The Living Canvas, shocked and fascinated critics, even though half the works were already in various states of decomposition. She died five years later, largely unaware of the influence her ideas would exert on bio-artists of the 21st century.

Today, Mendez is regarded as a precursor to the likes of Anicka Yi and Eduardo Kac, who integrate living systems into art. Very few of her works survive, and those that do are maintained in sterile laboratory conditions, frozen in mid-bloom. Museums struggle with the paradox of exhibiting art that was never meant to last, but Mendez’s words resonate as a rejoinder: “To preserve my work is to betray it. It was born to disappear.”

Review: Doodle Pip’s Ten Minutes Crammed Into Nine Minutes

Shortlisted for the Llandudno Art Prize 2025

Doodle Pip has never been an easy artist to summarise. Known mainly for his portraits, he also undertakes elliptical performances and theoretical pranksterism, for example a 2023 installation that consisted entirely of QR codes projected onto Buckingham Palace. He now returns with a film so tightly coiled, so self-consciously compressed, it might be the most Pipian work to date.

Titled Ten Minutes Crammed Into Nine Minutes, the work clocks in , naturally , at exactly nine minutes, though it feels both longer and shorter, depending on which part of your brain you’re watching it with.

Time is a Lie, and Pip is Here to Prove It

Shot on what appears to be 1990s DV tape, 35mm film, a GoPro attached to a snail, and possibly CCTV footage from a dentist’s waiting room, the film begins with a ticking clock , or at least an impression of one. The second hand jerks, then stutters, then speeds up, then disappears. This is your warning: we’re in Doodle Pip territory now, where linear time is more of a rumour than a structure.

A woman narrates the history of an abandoned French amusement park backward.

A man recites a list of missed appointments alphabetically.

An unseen voice apologises continuously for “running late” while the screen displays the word “punctuality” in a dozen fonts.

There’s a moment, roughly five minutes in where the screen briefly goes white. A breath. A pause. Viewers in the screening room glanced at each other. Was it over? Had we been tricked?

No. Doodle Pip returns with a thudding burst of static and a digital calendar flipping furiously through decades. Just as the film’s duration approaches nine minutes suddenly the screen fills with the message, “Ten minutes, well spent.”

Conceptual Maximalism, Minimal Runtime

Though brief, Ten Minutes Crammed Into Nine Minutes is a dense, multi-layered assault on time, memory, and the productivity-industrial complex. You get the sense that every second was negotiated like real estate in Manhattan. Pip has somehow created a work that actively resists being watched casually , it demands your full presence, then quietly mocks you for giving it.

It’s not “difficult” in the traditional avant-garde sense , there are no long shots of a car rusting or inexplicable Icelandic motifs (though there is a recurring image of a melting parking meter). Rather, it’s the speed of the piece that destabilises. The brain is forced to do interpretive gymnastics. There’s no space for comfort, only compression.

In a way, it’s a perfect piece for our times:

• Overstimulated.

• Chronically running behind.

• Obsessed with squeezing the maximum out of the minimum.

The Final Frame: Or Is It?

The last second is a simple black screen with white Helvetica text:

“There was enough time.”

As the lights come up, there was an audible exhale from the audience. One viewer muttered, “I want to watch it again,” and I heard another add insincerely, “Yeah, but backwards.”

Verdict

Doodle Pip’s Ten Minutes Crammed Into Nine Minutes is not just a film , it’s an experiment in perceptual elasticity, a cleverly disorienting meditation on how we experience art, attention, and our own vanishing hours. It’s short, sharp, and somehow sprawling , a conceptual joke delivered with unnerving sincerity.

The Stick Insects: A Retrospective in Fragments @ Pimlico Wilde, London

It is rare for a group show to carry the atmospherics of a family saga, but The Stick Insects,a retrospective devoted to the loose collective that grew up around the gravitational figure of L.S. Lowry does just that. It is part soap opera, part scholarship, and only part exhibition. The Pimlico Wilde galleries, long seduced by British post-industrial mythologies, have here staged not just an exhibition but an overview: a half-century of collaboration, fracture, ideological warfare, and intermittent brilliance.

The Stick Insects were never meant to last. Their origin story is the kind of happenstance one expects from art history’s quainter chapters: a group of working-class teenagers from Salford and Manchester, mesmerised by Lowry’s lonely matchstick men, gathered at a draughty community centre in 1953 with the vague aim of “painting the world as it was, not as it wanted to be.” The group’s earliest members,Daphne “Daff” Myles, the moody printmaker Arnold Vetch, twins Basil and Barney Keane, and a preternaturally confident Bernard Tibbins,began as Lowry acolytes, almost cultishly devoted to the older artist. But, as the first room of the exhibition demonstrates, devotion quickly turned dialectical.

Myles’s early linocuts (Moss Side Under Snow, 1955) echo Lowry’s brittle lyricism but are undercut by a new cynicism: factory chimneys cropped like guillotines, the workers reduced to lozenge-like silhouettes that seem actively to resist the viewer’s gaze. Beside her hangs Vetch’s Nightshift Assembly (1956), a painting that inverts Lowry’s flatness into a viscous impasto, the millworkers dissolving into tar-like smears. Lowry himself, who attended their makeshift exhibitions in pub function rooms, famously dismissed the group as “too damp to catch fire.” Yet his ambivalence only strengthened the group’s resolve, and by the early 1960s, the Stick Insects had achieved a kind of regional notoriety as a counter-Lowry,less romantic, more openly political.

Then came the schisms. In 1962, Bernard Tibbins defected to London, lured by a teaching post at the Royal College of Collage. He would later describe the rest of the group as “provincial nostalgists”,an accusation Myles never forgave. The Keane twins’ experimental foray into sculpture (a series of uncanny industrial totems fashioned from dismantled looms and railway sleepers) caused further division. The “Salford Four,” as they were dubbed by a bemused press, broke apart entirely after a furious argument over whether the group should accept funding from the nascent Arts Council.

Pimlico Wilde, wisely, gives each rupture its own room. One can trace how Vetch, embittered by the split, retreated into obsessive monochromes, his palette reduced to a single sludge-like grey. Across the corridor, a vitrine displays Myles’s correspondence with Lowry himself, who by the late 1960s had softened: “Perhaps we are insects after all,” he writes in a spidery hand, “only some of us have learned to climb.”

The group’s reconstitution in 1973 feels almost miraculous in hindsight. A reunion exhibition at Manchester’s Whitworth Art Gallery,fuelled by nostalgia, political despair, and perhaps a degree of financial necessity,saw the Keane twins return from self-imposed rural exile, Myles and Vetch tentatively reconciled, and even Tibbins flying back from London to contribute a single painting (Three Figures at Euston, a mordant nod to his abandonment). That show sold out in a week, and the Stick Insects became, briefly, fashionable. One can almost hear the machinery of fame beginning to whir: interviews in The Observer, a BBC2 documentary narrated by John Betjeman, collectors clamouring for their collective urban lyricism.

But fame corrodes as much as it sustains. By the early 1980s, the group had fractured again, this time permanently. Vetch died in obscurity, Myles withdrew from public life to care for her disabled son, the Keane twins opened a small but disastrous gallery-café in Blackpool, and Tibbins enjoyed a late-career flourish as a kind of northern Anthony Caro, producing large-scale public commissions of dubious quality.

What makes this Pimlico Wilde exhibition so affecting is its refusal to tidy the mess. Curator Gemma Lorenz has resisted the temptation to sand down the group’s contradictions. The Stick Insects’ legacy is not one of linear innovation but of lateral, stubborn attachment,to each other, to a landscape, to a way of seeing the industrial north that was neither romantic nor fully cynical.

One of the last works in the show, Myles’s After Lowry (1990), seems to distill this ambiguity. It is a simple scene: two children on a cobbled street, chalking lines that mimic the tramlines long since ripped up. The palette is muted, the figures faceless, yet the painting radiates an unexpected tenderness. It is impossible not to read it as a quiet farewell,to Lowry, to the group, perhaps even to the idea of collective artistic struggle.

The catalogue essays will tell you that the Stick Insects are enjoying a market revival,Tibbins’s Moss Lane Football Crowd recently sold for a record sum,but the true value of this retrospective lies elsewhere. It demonstrates how minor movements, even those marked by failure, can generate a thick web of influence. One sees their DNA in the grimy social realism of contemporary painters like Chantal Jakes, in the community-mapping projects of the award-winning Forster Collective, even in the anonymous street murals blooming on Salford’s derelict mills.

The Stick Insects were never glamorous, rarely unified, and often unmanageable. But in their awkward persistence, they produced a body of work that still vibrates with a hard-won dignity. “We were always climbing,” Myles once said. “Perhaps we were only insects, but we were climbing all the same.” This exhibition honours that climb without smoothing over the stumbles.

It is, in its own ragged way, a triumph.

Beyond the Banana: A Review of the Exmouth Academy’s Brazil Painting Show

The Exmouth Academy’s much-anticipated exhibition, “Brushstrokes of Brazil: Liminal Vibrancy in the Tropics”, promises a deep dive into the nation’s contemporary painting scene. What it delivers, however, is a kaleidoscopic fever dream of artistic ambition, chaotic juxtapositions, and more references to post-colonial discourse than even the most ardent political junkie could digest.

I arrived expecting an immersive exploration of the Brazilian psyche via paint. What I encountered was an exhibition that seemed determined to answer the question: “What if we put samba, existential dread, and Rousseau’s jungle fantasies into a blender and forgot to put the lid on?”

The Works

At the heart of the show is a tension between Brazil’s lush, visceral aesthetic heritage and its artists’ relentless pursuit of conceptual complexity. Take, for instance, “O Sol Nunca Me Ama” (The Sun Never Loves Me) by João Cordeiro. This monumental canvas features a hyper-realistic avocado sliced open to reveal a yawning void, its edges inexplicably smeared with gold leaf. A metaphor for globalization? A critique of Brazil’s agricultural dependence? Or just an homage to brunch culture gone wrong? The accompanying wall text,a 650-word manifesto,was as opaque as the pitless avocado itself.

Further along, Larissa Tavares’s “Palimpsesto das Favelas” (Palimpsest of the Favelas) arrests the eye with its maddening refusal to cohere. Tavares layers gauzy washes of color with bursts of angry, abstract scribbles, over which she has collaged what appear to be receipts for pão de queijo. “It’s an interrogation of neoliberal transactionalism,” I overheard one visitor murmur, stroking their chin. But to me, it felt like someone spilled their lunch money on a Jackson Pollock.

And then there’s “Ode ao Mosquito” (Ode to the Mosquito) by Beatriz de Lima, an installation masquerading as a painting. The artist has smeared actual mosquito blood across a stark white canvas while a recording of buzzing drones from the ceiling speakers. It’s a visceral and deeply irritating piece, which I suspect is exactly the point. “The mosquitoes are both the colonizers and the colonized,” one particularly verbose guide explained. “They are the oppressors, yet also victims of the climate crisis. It’s genius.”

The Themes

The show’s overarching curatorial narrative,if one can find it in the chaos,is an attempt to distill Brazil’s artistic identity into something both contemporary and deeply rooted in tradition. This is, of course, an impossible task, and the exhibition doesn’t so much tackle the challenge as gleefully revel in its impossibility.

You’ll find nods to Brazil’s colonial past in nearly every piece, often juxtaposed with jarringly modern elements. One painting featured a meticulously rendered 18th-century sugar mill but dotted with QR codes. When scanned, they directed me to a Spotify playlist featuring only Bossa Nova remixes of the Macarena. Bold? Yes. Meaningful? Perhaps. Overwhelming? Absolutely.

There’s also a distinct sense of ecological urgency running through the works, with many artists addressing deforestation, biodiversity loss, and the commodification of the Amazon. But rather than hammering the viewer with doom, the exhibition opts for a more playful (if baffling) approach. One standout was “Desmatamento #4”, in which artist Raul Pessoa used actual tree sap mixed with acrylics to paint what appeared to be a melancholy toucan smoking a cigarette.

The Experience

The layout of the show is as confounding as the art itself. The gallery walls are painted a deep, pulsating pink,presumably meant to evoke the Brazilian sunset but more reminiscent of a nightclub. Meanwhile, the lighting is erratic, shifting between dim, jungle-like greens and harsh fluorescent whites. At one point, I accidentally walked into what I thought was another room of paintings but turned out to be a live capoeira demonstration. Whether this was intentional or simply an unfortunate scheduling overlap remains unclear.

By the time I reached the gift shop (featuring eco-friendly caipirinha kits and tote bags with the phrase “Art is the Amazon of the Soul”), I felt both intellectually exhilarated and vaguely unmoored.

The Verdict

“Brushstrokes of Brazil” is a triumph of contradictions. It’s a show where beauty and bewilderment collide, where the line between profundity and pretension is gloriously blurred. The paintings might not all resonate, and some might outright baffle, but the exhibition achieves something rare: it forces you to think. Or at least to pretend you’re thinking while desperately googling “symbolism of bananas in post-modern Brazilian art.”

Go see it. Bring an open mind, a willingness to be confused, and, ideally, bug spray.

Who Was Sellario Mounteback, and Why Is Everyone Suddenly Talking About Him?

Until recently, the name Sellario Mounteback was known only to a handful of dusty academics, Renaissance eccentrics, and the curator of one particularly damp museum in Cherbourg. But this month, the long-obscure painter has become the subject of feverish headlines, art market mayhem, and an unsolved pub-based mystery , all thanks to the theft of one of his rare paintings from an East London pub during a toilet break gone wrong.

So who was Sellario Mounteback? Why are collectors, critics, and inebriated pub-goers suddenly obsessed with him? And was he even real?

Let’s unpack the mystique.

A Shadowy Figure of the Early 1500s

Little is known about Mounteback’s life. Born sometime between 1480 and 1490, most likely in Normandy or Juan les Pins, Mounteback worked during the tail end of the French Gothic period, drifting into the early Renaissance like a misplaced troubadour with a darkened palette.

What we do know comes from marginal records in Cherbourg and a 1542 clerical note that reads:

“One Sellario M., paid 3 sous for painting of Saint Lawrence. Price reduced owing to the Saint’s unsettlingly cheerful expression.”

He may have studied under more prominent artists in Rouen or Bruges, though evidence is mostly circumstantial and derived from chalk marks on the backs of cupboards in art studios in Rouen. Regardless, Mounteback was active during a brief but prolific 20-year window, producing portraits, devotional panels, and the occasional mural.

Why the Sudden Attention?

Enter the recent rediscovery of The Third St Veronica (With Sparrow) , a small oil-on-oak painting depicting St Veronica holding a handkerchief with the face of Christ, while a sparrow (possibly symbolic, possibly just nosy) perches nearby. Art historians were abuzz when the piece, long assumed lost or fictional, turned up in private hands in London this year.

Unfortunately, it was then left with a stranger in the Phoenix and Fire pub while the owner used the loo, and subsequently stolen , an event that somehow made Mounteback more famous than ever.

“People weren’t interested when he was in the Louvre’s storeroom,” said Dr. Eloise Farquarson, an art historian at UCL. “But the moment his painting was taken by an unnamed man during a Thursday evening pub quiz night, the entire market woke up.”

His Work: Melancholy, Muddy, and Mysteriously Moving

Mounteback’s style is described as proto-mannerist, with murky colour palettes, overlong fingers, and expressions that range from pious resignation to “deeply suspicious of the viewer.”

His best-known surviving works include:

“Squire Daveux With Two Left Feet” (Musée des Larmes, Cherbourg)

“Saints Misnumbered” , a devotional piece where there appear to be either five or seven saints, depending on how you count the legs

“The Melancholy Market Seller (Possibly His Wife)” , currently on long-term loan to the Dutch Museum of Market-based Art

Only 14 works are firmly attributed to Mounteback, though several dozen “Mounteback-adjacent” pieces continue to surface in estate sales, fire-damaged churches, and recently, a Pizza Hut in Madrid.

A Cult Following Grows

Collectors now refer to Mounteback’s paintings as “the lost links between the early and mid-Rinascimento.” TikTok has embraced him too: #MountebackMystery has over 3 million views, mostly reenactments of the infamous pub theft, and teenagers offering to look after people’s valuables whilst they go to the loo.

Was He Real? Was He a Hoax?

Some fringe theorists (and at least one Channel 79 documentary) have speculated that Sellario Mounteback might be a historical fiction , a prankster invented by 18th-century collectors to fill gaps in French Renaissance catalogues.

Others believe he was a misunderstood genius, overshadowed by more famous names but destined for rediscovery.

And some believe the painting was never really stolen, but part of a new conceptual piece, possibly orchestrated by an artist known as Bingo, who has been suspiciously quiet since the incident.

What’s Next for Mounteback?

Sellario Mounteback is now undeniably having a moment. His few known works are under heavy security. Auction prices have skyrocketed. And a Netflix miniseries , The Master of Cherbourg: Lost, Loathed, Legendary , is reportedly in production.

In the meantime, if you consider asking someone in your local pub to watch your parcel as you go to the loo because it contains a priceless Mounteback , perhaps think twice. Or at the very least, ask for ID.

The Catalogue Essay for Stillness in Orbit: The Slow Modernities of Ellinor Cade

Dr. Penelope Voss, Reader in Temporal Aesthetics, University of Lowestoft

“We do not dwell in time as much as we loiter beside it, occasionally brushing the hem of its garment.”

, Ellinor Cade, notebook fragment, undated

To approach the work of Ellinor Cade is to enter an architecture of deceleration,a perceptual corridor where the modernist impulse to propel forward is reversed, turned inside out, and folded gently over itself like soft paper. For five decades, Cade has devoted herself to the study and expression of what she calls “slowed agencies”: phenomena that resist urgency, elude spectacle, and enact duration as a form of defiance.

Her work belongs to no school. It resembles the output of no other artist. While she was once loosely affiliated with the Anodic Materialists (an obscure Essex collective devoted to “non-conductive sculpture”), Cade has consistently eluded categorisation. Her practice occupies a unique interstice between kinetic minimalism, speculative astronomy, and what I have elsewhere termed chronoscepticism,the aesthetic suspicion of time’s supposed direction.

I. On Motion Without Movement

In Stillness in Orbit, Cade draws us into the cosmology of the barely perceptible. The title itself encapsulates a contradiction: to orbit is to be in constant motion, yet stillness implies an ontological fixity. Cade thrives in such contradictions.

Consider Satellite I: Holding Pattern (1994), a suspended bronze sculpture that rotates imperceptibly via ambient air currents generated by visitors’ breath. The piece, though tethered to Newtonian logic, refuses spectacle. It is not so much “seen” as it is gradually understood. One curator described it as “the sensation of watching something change while being unsure it ever has.”

This is Cade at her most assertive: unhurried, quiet, unbending.

II. The Liturgy of Dust

Dust, for Cade, is not detritus but data,evidence of time’s sedimentary drift. Her series Chrono-Palinopsia (2008,2012), comprises photographs taken at three-month intervals of a single empty shelf in her garden shed. Presented in a 6-metre row of grey matte prints, the piece is a slow cinema of accumulation.

Cade writes: “Dust refuses to perform. It cannot be posed, sculpted, or rushed. It is the patron saint of neglected surfaces and undervalued minutes.”

In a world addicted to velocity, her work demands a contemplative stamina bordering on the monastic.

III. Lamps, Moths, and the Gravity of Small Things

Perhaps the most psychologically resonant installation in this exhibition is Aphelion Interior (with Moth) (1999), a 12-minute video showing a single moth endlessly circling a chandelier in a disused Georgian laundry. Filmed in real time with no cuts and projected at 70% speed, the video creates a temporal vertigo,an exquisite visual tic that recasts the insect not as pest, but as pilgrim.

In Cade’s work, the humble moth becomes a metaphor for persistence without progress. “To circle,” she reminds us, “is not to err. It is to rehearse belonging.”

The setting of the laundry,a space of former cleansing, now abandoned,functions as what Gaston Bachelard might call a “poetic ruin.” Here, architectural decay serves not as backdrop but as collaborator.

IV. Resistance Through Retardation

Cade’s practice has, since the 1970s, articulated a political subtlety often overlooked in contemporary criticism. In her early “walkworks” (now sadly lost to entropy and budget cuts), she recorded herself walking backwards through train stations, mimicking the flow of the crowd while moving against it. It was, she said, “a kind of protest against chronological coercion.”

Her resistance is never polemic. It is gravitational. She slows the world not through confrontation, but through the invitation to linger.

V. The Orbits We Choose

The exhibition’s final piece, Lagrange Body (Waiting for Collapse) (2025), was created specifically for this retrospective. It consists of a delicate mobile made of mirrored acrylic, rust, and fragments of discarded notebook paper, suspended inside a glass column that visitors may enter one at a time. The structure is lit by solar fluctuations, making its cast shadows shift unpredictably throughout the day.

On one scrap of paper, placed deliberately just out of reach, Cade has handwritten: It is not the moving that matters. It is the manner of being held.

This final gesture encapsulates the emotional freight of her work. What appears passive is not inert. What seems still is orbiting.

Conclusion

To encounter Ellinor Cade’s practice is to be reminded of one’s own breathing, of the friction of dust beneath fingertips, of the unknowable distances between a hand and a shadow. Her work insists on temporal reconfiguration,not a rebellion against time, but a reconciliation with its gentler dimensions.

In an age continually subjected to velocity and performative attention, Stillness in Orbit offers something far more subversive: an aesthetic of endurance, humility, and durational grace.

It is not work that shouts. It listens, and it invites us,if only briefly,to do the same.

Dr. Penelope Voss

Reader in Temporal Aesthetics

University of Lowestoft

Author of The Slow Sublime: Time and the Unhurried Eye (Grendel & Clyne, 2022)

A quick survey of upcoming exhibitions in London

1. Stillness in Orbit: The Slow Modernities of Ellinor Cade

Venue: Saville Row Gallery

Dates: 2 September , 19 November 2025

An exquisite and near-completist retrospective of Ellinor Cade’s oeuvre, Stillness in Orbit excavates her lifelong obsession with arrested motion – dust motes, satellite drift, the overlooked inertia of a revolving door. Installations include rotating lenticular sculptures powered by visitors’ breath, and a 12-minute video of a moth circling a chandelier in an abandoned Georgian bathhouse. The accompanying catalogue essay by Dr. Penelope Voss is a minor treatise on Stillness and is this month’s recommended read.

We are lucky enough to have been allowed to publish the essay here.

2. The Grammar of Smoke: Reconstructing the Aether Archive

Venue: Victor Dressel Institute of Contemporary Art

Dates: 14 August , 30 October 2025

Part speculative archaeology, part olfactory essay, this group exhibition imagines the lost art of 19th-century “aether drawing” , ephemeral sketches made by manipulating smoke within glass domes. Using reconstructed apparatuses and pseudo-scientific notation, participating artists (including Lin Xue, Ariya Hossain, and Theodore Jemmett) reanimate forgotten rituals of sensory documentation. Visitors are invited to inhale curated scent-clouds while listening to field recordings of delicate coughing.

3. Eva Demarch: Misfiled Bodies

Venue: The Cardman Institute

Dates: 28 July , 4 November 2025

With chilling intellectual precision, Eva Demarch interrogates the bureaucracies of embodiment through a forensic re-staging of misplaced anatomical drawings from obscure 17th-century anatomy catalogues. Graphite, vellum, and bureaucratic error congeal into a conceptual autopsy of taxonomy. The centrepiece: a twelve-metre scroll titled Index of Imagined Organs, composed entirely of miscatalogued spleens. A must-see for connoisseurs of bureaucracy.

4. Florilegium Reversed: The Botanic Unbecoming in Contemporary Sculpture

Venue: Camden Botanica & Visual Arts Pavilion (CBVAP)

Dates: 4 September , 12 December 2025

This horticulturally-inclined exhibition inverts the classical florilegium, placing decay and vegetal subversion at the heart of the curatorial thesis. Organic matter , bruised lilies, rhubarb skeletons, and creeping lichen , cohabit with bronze casts and biodegradable resins. Notable is Clara Yeoh’s Portrait of a Wilt, a slowly imploding peony encased in alginate. An exquisite meditation on the transience of botanical categorisation.

5. Henrik van der Meel: The Architecture of Pause

Venue: Exhibition Road North

Dates: 18 October 2025 , 29 January 2026

Van der Meel, the reclusive Dutch “interval architect,” constructs a series of non-functional corridors, false foyers, and anti-rooms inside the Exhibition Road North wing. Visitors are required to navigate the exhibition through a sequence of near-identical vestibules where time appears to dilate and decisions become performative. Soundscapes by Lina Gabor mimic forgotten announcements. A masterclass in architectural absurdity and the dramaturgy of indecision.

6. Ineluctable Modesty: Unlabelled Works from the Bradwell Collection

Venue: The Museum of Gentleman’s Art (Bloomsbury)

Dates: 10 September , 3 January 2026

This elegant and quietly disorienting show reveals for the first time a tranche of paintings and objects once rejected from major collections for being too bland. Curated anonymously, the exhibition includes T iny canvases no larger than coasters, subdued colour fields in soft umber, and a series of sculptures described only as ‘unCanovian’.

7. No Exit (but Several Entrances): Situational Cartographies by R.A. Sundquist

Venue: The Barbican Sub-Level 5

Dates: Ongoing (Visitors admitted irregularly)

A semi-mythical exhibition by cartographic conceptualist R.A. Sundquist, installed without announcement in the subterranean vaults of the Barbican. Entry requires finding one of six unmarked brutalist staircases, each leading to alternate layouts. The exhibition includes false maps of real cities, real maps of imaginary rivers, and a room containing nothing but laminated portraits of London cabbies. A rare chance to feel sincerely and exquisitely lost.

8. Sediment & Semaphore: Dialogues in Geolinguistics

Venue: The Geological Society of Worcester x Brickall Collaboration

Dates: 22 September , 1 February 2026

Melding semiotics with stratigraphy, this collaborative effort draws on geological layers as a form of semiotic memory. Artists interpret fault lines, erosion patterns, and mineral seams as language , with one striking installation by Rashid Haroun, where seismic vibrations from ancient tectonic collisions are translated into Morse code and broadcast on BBC4 instead of the Shipping Forecast. Wonderful.