Whispering to the Marble: A Conversation with Henri Pagnol

Whispering to the Marble: A Conversation with Henri Pagnol

By Élise Durante

In his Marseille studio, Henri Pagnol greets me not with a handshake but with a hush. “You don’t begin with words,” he says, “you begin with the air between them.” For nearly five decades, Pagnol has pursued one of the less popular practices in contemporary art: whispering into objects until they change. I sat down with the man some critics have dubbed ‘the sculptor of patience.’

Élise Durant: Monsieur Pagnol, your medium is… breath. That seems, let’s be honest, both poetic and, as I’ve read in reviews of your work, a little absurd.

Henri Pagnol: Absurd? Perhaps. But so is chiseling marble with a hammer. One is brute force; the other is persistence. Which is more absurd: cracking a stone in a day, or convincing it, over decades, that it wishes to soften?

Durant: Do you truly believe your whispers alter these objects?

Pagnol: Believe? I do not need to believe. I see the surface dull, I see the sheen vanish, I see the glass fog permanently. Science would call it moisture and time. I call it intimacy.

Durant: Some would argue that’s simply corrosion, not art.

Pagnol: Yes, and some argue that Cézanne was simply putting fruit on a table. Art begins when corrosion is chosen, repeated, and loved.

Durant: Why whisper, though? Why not speak, sing, or shout?

Pagnol: A whisper is a confession without spectacle. Shouting scars. Whispering persuades. The marble must feel I am not threatening it.

Durant: Do you choose particular texts to whisper to each object?

Pagnol: Always. Poems, prayers, fragments of manifestos, recipes, secrets I am ashamed of. Words shape the mouth differently. A poem by Rilke softens copper in a way that a shopping list cannot.

Durant: There is a rumour that museums give you after-hours access to continue whispering into your exhibited works.

Pagnol: Rumour? Fact! I visit my pieces like others visit relatives in hospital. They must not feel abandoned.

Durant: Isn’t there a certain vanity in thinking objects respond to your voice?

Pagnol: Vanity is chiseling your name into stone. Humility is knowing the stone will erase you eventually, yet still speaking to it as an equal.

Durant: You’ve been called “the slowest sculptor alive.”

Pagnol: That’s generous. Time does most of the sculpting. I am only the methodology.

Durant: What would you say to someone who whispers at their coffee mug tomorrow morning and finds nothing has changed?

Pagnol: I would say: whisper longer. Whisper every morning for twenty years. Then lift it in your hand and tell me it does not feel different.

Durant: Do you ever fear that, after all these years, your practice might be dismissed as eccentric performance?

Pagnol: Fear? No. A whisper is always dismissed at first. Until one day, you realize it has changed the entire world.

Durant: Last question. If you could whisper into any object in the world, what would it be?

Pagnol: The Liberty Bell in Philadelphia. I would whisper in French, very slowly, until the crack sealed itself, not with bronze, but with silence.

As I leave, Pagnol is already back at work: leaning close to a block of Carrara marble, murmuring syllables so faint I cannot tell if they are words or sighs. The marble does not respond, at least not yet. But the room feels strangely attentive, as though holding its breath.

An Introduction to Art World Luminaries- Dr. Felicity Gudgeon

An Introduction to Art World Luminaries- Dr. Felicity Gudgeon

Tracing the Echoes of the Past: My Life in Medieval Art

By Dr. Felicity Gudgeon, University of Littlehampton

When people ask me what drew me to medieval art, I often say that I never quite grew out of the habit of staring too long at the margins of things. As a child, I would linger over the illuminated letters in the family Bible, more interested in the curling foliage and mischievous creatures than the words themselves. That early fascination with the overlooked and the ornamental set me on a path that has carried me from the cloisters of English abbeys to dusty archives in Paris and the hilltop monasteries of Catalonia.

My research focuses on the interplay between image and devotion in late medieval manuscript illumination. For me, these works are not simply beautiful artifacts, but living documents of belief, imagination, and human experience. A gilded miniature is both an object of prayer and a window into the mind of its maker,a balance between the sacred and the earthly. What still amazes me is the sheer inventiveness of artists who often remain anonymous: the rabbit jousting with a snail, the monk distracted by a songbird, the Virgin painted with a tenderness that transcends time.

At the University of Littlehampton, where I lecture in medieval art history, I try to encourage my students to think of art not as something frozen behind museum glass, but as part of a continuum of human expression. Medieval art was vibrant, tactile, and social: manuscripts passed through many hands; stained glass glowed in shifting sunlight; altarpieces witnessed both worship and everyday bustle. To study these works is to reconnect with the pulse of a world at once distant and startlingly familiar.

My career has taken me on some curious adventures. I have found myself climbing a rickety ladder in a Belgian church to examine a fragment of wall painting long hidden by plaster, and squinting under ultraviolet light at a page in Florence to glimpse erased brushstrokes. More recently, I have been collaborating with conservators and digital specialists on ways to virtually “restore” lost colours to manuscripts faded over centuries. The marriage of modern technology and medieval craftsmanship continues to surprise me, and it reminds me that the past is never entirely gone,it waits for us to look carefully enough.

Outside of academic work, I confess I remain a devoted margin-dweller. I collect peculiar medieval beasts in the form of postcards and always have a sketchbook at hand. There is, I think, a joy in following the same curiosity that led scribes to draw owls in monks’ hoods or cats chasing mice among the vines. It keeps the past playful, and in doing so, it keeps it alive.

In the end, my life’s work is not about preserving art in amber but about listening to its echoes,those small, insistent voices that whisper from vellum, stone, and glass. They remind us that the medieval world was never silent, and through them, we are invited to look a little longer at the margins of our own lives.